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Historically, Nepal consisted of a much smaller region than the modern nation,
formed in 1769, encompasses today. It included only the section known as the
Kathmandu Valley and a few outlying areas comprising about 200 square miles.
Most of the art and architecture in the Kathmandu Valley was created by the
Newars, one of the many ethnic groups in Nepal. Predominantly Buddhist, Newari
artists were renowned throughout Asia for the high quality of their work.
It was through Nepal that Mahayana Buddhism was introduced into Tibet during the
reign of Angshuvarma in the 7th century AD. There was therefore a great demand
for religious icons and Buddhist manuscripts for newly built monasteries
throughout Tibet. A number of Buddhist manuscripts, including Prajnaparamita,
were copied in the Kathmandu Valley for these monasteries. Astashasrika
Prajnaparamita for example, was copied in the Kathmandu Valley for these
monasteries. Astashasrika Prajnaparamita for example, was copied in Patan in
the year 999 AD, during the reign of Narendra Deva and Udaya Deva, for the
Sa-Sakya monastery in Tibet. For the Nor monastery in Tibet, two copies were
made in Nepal-one of Astashasrika Prajnaparamita in 1069 AD and the other
Kavyadarsha in 1111 AD.
The influence of Nepalese art extended to Tibet and even beyond China regular
order during the thirteenth Century. Nepalese artisans were dispatched to the
courts of Chinese emperors at their request to perform their workmanship and
impart expert knowledge. The exemplary contribution made by the artisans of
Nepal, specially by the Nepalese innovator and architect Balbahu, known by this
popular name "Arniko" bear testimony to this fact even today.
After the introduction of paper, palm leaf became less popular; however, it
continued to be used until the eighteenth century. Paper manuscripts imitated
the oblong shape but were wider than the palm leaves.
Sculpture
Another art that traces Nepalese culture from its early beginnings right up to
modern times is sculpture. Many carved artifacts have been found in the Terai
region of the country, thus providing an insight into the religion and culture
of these times. As with painting, nearly all-Nepalese sculptures are of a
religious character. In addition to the theme, it seems that the artists
themselves were also greatly imbued with a feeling of religious devotion.
The Golden Age of Nepalese Sculpture
Nepalese sculpture reached its zenith in the Lichchhavi period; stone, copper
and bronze images from this period show round faces with slanted eyes. While
attention was also given to details, the main feature of this period is
presentation of simplicity. The use of clothes and ornaments was quite
restrained: many Hindu deities, for example are shown wearing only a
dhoti(skirt-like lower garment). Buddhist deities were carved to show them
wearing long sanghatis (a long saffron-colored robe that the Buddhists wear
hanging from the shoulders). Lichchhavi period idols were so beautifully
executed that it is not possible to find one specimen with a chiseled mark.
Some of the best examples of Lichchhavi art are the images of Sleeping Vishnu
in Budhanilkantha, located eight km north of Kathmandu; and the Vishnu Vikrant
or Dwarf Incarnation found near Lazimpat in Kathmandu. In addition, there are
some remarkable sculptures from Lichchhavi period (5th-8th Century) at Changu
Narayan. The sculptural arts of 6th-14th and from early Malla period (11th-14th
century) comprise equally important art treasures of Nepal.
Woodcarving
Besides stone sculpture and bronze casting, another art form worth mentioning
briefly is woodcarving. No visitor to the Kathmandu valley can fail to be
impressed by the numerous extremely intricate and beautiful windows, doors,
temple roof-struts and other artifacts carved entirely by hand. As wood is
obviously more vulnerable to the ravages of time and other art forms,
well-preserved specimens only date back to the 14th century and the beginning
of the Malla period. From this period onwards, woodcarving became an integral
part of Nepalese architecture, some of the best examples being the old royal
palaces of Kathmandu, Patan and Bhaktapur and a number of different Viharas
(monasteries) around the valley.
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